Results for 'Karen Saavedra Escobar'

959 found
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  1.  18
    Iván Darío Arango.Karen Saavedra Escobar - 2011 - Praxis Filosófica 24:213-219.
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  2.  19
    Assessing the impacts of EU agricultural policies on the sustainability of the livestock sector: a review of the recent literature. [REVIEW]Nina Adams, Ariane Sans, Karen-Emilie Trier Kreutzfeldt, Maria Alejandra Arias Escobar, Frank Willem Oudshoorn, Nathalie Bolduc, Pierre-Marie Aubert & Laurence Graham Smith - forthcoming - Agriculture and Human Values:1-20.
    How do agricultural policies in the EU need to change to increase the sustainability of livestock production, and what measures could encourage sustainable practices whilst minimising trade-offs? Addressing such questions is crucial to ensure progress towards proclaimed targets whilst moving production levels to planetary boundaries. However, a lack of available evidence on the impacts of recent policies hinders developments in this direction. In this review, we address this knowledge gap, by collating and evaluating recent policy analyses, using three complementary frameworks. (...)
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  3. Composition, colocation, and metaontology.Karen Bennett - 2009 - In Ryan Wasserman, David Manley & David Chalmers (eds.), Metametaphysics: New Essays on the Foundations of Ontology. Oxford, England: Oxford University Press. pp. 38.
    The paper is an extended discussion of what I call the ‘dismissive attitude’ towards metaphysical questions. It has three parts. In the first part, I distinguish three quite different versions of dismissivism. I also argue that there is little reason to think that any of these positions is correct about the discipline of metaphysics as a whole; it is entirely possible that some metaphysical disputes should be dismissed and others should not be. Doing metametaphysics properly requires doing metaphysics first. I (...)
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  4.  59
    Dummett: philosophy of language.Karen Green - 2001 - Malden, Mass.: Polity Press.
    Dummett's output has been prolific and highly influential, but not always as accessible as it deserves to be. This book sets out to rectify this situation.
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  5. (1 other version)Supervenience.Karen Bennett & Brian McLaughlin - 2005 - Stanford Encyclopedia of Philosophy.
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  6.  20
    Does Neutral Affect Exist? How Challenging Three Beliefs About Neutral Affect Can Advance Affective Research.Karen Gasper, Lauren A. Spencer & Danfei Hu - 2019 - Frontiers in Psychology 10.
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  7. Reason and Freedom: Margaret Cavendish on the order and disorder of nature.Karen Detlefsen - 2007 - Archiv für Geschichte der Philosophie 89 (2):157-191.
    According to Margaret Cavendish the entire natural world is essentially rational such that everything thinks in some way or another. In this paper, I examine why Cavendish would believe that the natural world is ubiquitously rational, arguing against the usual account, which holds that she does so in order to account for the orderly production of very complex phenomena (e.g. living beings) given the limits of the mechanical philosophy. Rather, I argue, she attributes ubiquitous rationality to the natural world in (...)
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  8. Redefining Death.Karen Grandstrand Gervais - unknown
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  9. Feminism and ecology: Making connections.Karen J. Warren - 1987 - Environmental Ethics 9 (1):3-20.
    The current feminist debate over ecology raises important and timely issues about the theoretical adequacy of the four leading versions of feminism-liberal feminism, traditional Marxist feminism, radical feminism, and socialist feminism. In this paper I present a minimal condition account of ecological feminism, or ecofeminism. I argue that if eco-feminism is true or at least plausible, then each of the four leading versions of feminism is inadequate, incomplete, or problematic as a theoretical grounding for eco-feminism. I conclude that, if eco-feminism (...)
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  10.  39
    The postcolonial science and technology studies reader.Sandra Harding (ed.) - 2011 - Durham: Duke University Press.
    For twenty years, the renowned philosopher of science Sandra Harding has argued that science and technology studies, postcolonial studies, and feminist critique must inform one another. In The Postcolonial Science and Technology Studies Reader, Harding puts those fields in critical conversation, assembling the anthology that she has long wanted for classroom use. In classic and recent essays, international scholars from a range of disciplines think through a broad array of science and technology philosophies and practices. The contributors reevaluate conventional accounts (...)
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  11. The real dirt: Gossip and feminist epistemology.Karen C. Adkins - 2002 - Social Epistemology 16 (3):215 – 232.
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  12.  36
    Measuring Teachers’ Social-Emotional Competence: Development and Validation of a Situational Judgment Test.Karen Aldrup, Bastian Carstensen, Michaela M. Köller & Uta Klusmann - 2020 - Frontiers in Psychology 11:519912.
    Teachers’ social-emotional competence is considered important to master the social and emotional challenges inherent in their profession and to build positive teacher-student relationships. In turn, this is key to both teachers’ occupational well-being and positive student development. Nonetheless, an instrument assessing the profession-specific knowledge and skills that teachers need to master the social and emotional demands in the classroom is still lacking. Therefore, we developed the Test of Regulation in and Understanding of Social Situations in Teaching (TRUST), which is a (...)
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  13.  89
    Psychological foundations of number: numerical competence in human infants.Karen Wynn - 1998 - Trends in Cognitive Sciences 2 (8):296-303.
  14. Two axes of actualism.Karen Bennett - 2005 - Philosophical Review 114 (3):297-326.
    Actualists routinely characterize their view by means of the slogan, “Everything is actual.” They say that there aren’t any things that exist but do not actually exist—there aren’t any “mere possibilia.” If there are any things that deserve the label ‘possible world’, they are just actually existing entities of some kind—maximally consistent sets of sentences, or maximal uninstantiated properties, or maximal possible states of affairs, or something along those lines. Possibilists, in contrast, do think that there are mere possibilia, that (...)
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  15.  31
    Against (Simple) Efficiency.Karen Adkins - 2010 - Philosophy in the Contemporary World 17 (2):58-67.
    This paper defends the liberal arts as an effective way to acquire habits of thought (creativity, skepticism), as opposed to skills. The ability to think creatively, historically, and skeptically can only be acquired slowly, socially, and with a diverse population. While this defense of the liberal arts (as opposed to a skills-focused defense) well supports some of the hallmarks of American liberal arts education (in person, bricks and mortar, not accelerated), it also has some critical implications for how the liberal (...)
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  16.  26
    Comments on Tommie Shelby, Dark Ghettos: Injustice, Dissent, and Reform.Karen Adkins - 2018 - Social Philosophy Today 34:167-170.
  17.  41
    Luhmann, N. social systems.Karen A. Callaghan - 1998 - Human Studies 21 (2):227-234.
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  18.  23
    Antiporn Cons and Pros.Karen Houle - 1998 - International Studies in Philosophy 30 (1):79-90.
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  19.  28
    Commentary 1: Repairers of the breach.Karen Slattery - 2008 - Journal of Mass Media Ethics 23 (4):312 – 314.
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  20. Sacra : sorcery rumours about the misuse of ritual as public art.Karen Sykes - 2009 - In Ethnographies of moral reasoning: living paradoxes of a global age. New York: Palgrave-Macmillan.
     
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  21. Catharine Macaulay as Critic of Hume.Karen Green - 2018 - In Geoff Boucher & Henry Martyn Lloyd (eds.), Rethinking the Enlightenment: Between History, Politics, and Philosophy. Lexington Books. pp. 113-130.
    Catharine Macaulay’s The History of England challenges Hume’s interpretation of the history of the Stuarts, as developed in his The History of Great Britain, and is grounded in meta-ethical, religious, and political principles that are also fundamentally opposed to those developed by Hume, as she makes clear in her Treatise on the Immutabilty of Moral Truth. Here it is argued that the contrast between them poses a problem for a number of recent accounts of the enlightenment period, and that Macaulay’s (...)
     
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  22. Effect of hospital on variation in visual acuity and vision‐specific quality of life after cataract surgery.Jose M. Quintana, Antonio Escobar, Amaia Bilbao, Gemma Navarro, Jose M. Begiristain, Nerea de LarreaFernandez, Emilio Perea & Txomin Alberdi - 2010 - Journal of Evaluation in Clinical Practice 16 (4):665-672.
     
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  23.  31
    Disgusted or Happy, It is not so Bad: Emotional Mini-Max in Unethical Judgments.Karen Page Winterich, Andrea C. Morales & Vikas Mittal - 2015 - Journal of Business Ethics 130 (2):343-360.
    Although prior work on ethical decision-making has examined the direct impact of magnitude of consequences as well as the direct impact of emotions on ethical judgments, the current research examines the interaction of these two constructs. Building on previous research finding disgust to have a varying impact on ethical judgments depending on the specific behavior being evaluated, we investigate how disgust, as well as happiness and sadness, moderates the effect of magnitude of consequences on an individual’s judgments of another person’s (...)
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  24. 2 The ethics of HRM in dealing with individual employees without collective representation.Karen Legge - 2007 - In Ashly Pinnington, Rob Macklin & Tom Campbell (eds.), Human Resource Management: Ethics and Employment. Oxford University Press. pp. 35.
     
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  25. Foundations of the Formal Sciences VII, Studies in Logic.Karen François, Benedikt Löwe, Thomas Müller & Bart van Kerkhove (eds.) - 2011 - College Publications.
     
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  26. Legal Fictions and the Limits of Legal Language.Karen Petroski - 2015 - In William Twining & Maksymilian Del Mar (eds.), Legal Fictions in Theory and Practice. Cham: Springer Verlag.
     
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  27.  12
    Die Stellung von Religion im politischen Denken des Aristoteles.Karen Piepenbrink - 2020 - Klio 102 (1):1-25.
    Zusammenfassung Der vorliegende Aufsatz geht der Frage nach, aus welchen Gründen religiöse Aspekte im politischen Denken des Aristoteles – verglichen mit dem anderer zeitgenössischer Philosophen wie auch mit der politischen Praxis seiner Zeit – nicht prominent vertreten sind. Dabei beleuchtet er insbesondere den Umstand, dass Aristoteles der sozialintegrativen wie auch der identitätsstiftenden Funktion des Kultes im Hinblick auf die Polisgemeinschaft keine zentrale Bedeutung beimisst. Der Beitrag deutet dies auf dem Hintergrund der spezifischen Fragestellungen wie auch der politischen Prämissen des Philosophen, (...)
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  28.  13
    WOMEN'S EMPLOYMENT AS A GIFT OR BURDEN?: Marital Power Across Marriage, Divorce, and Remarriage.Karen D. Pyke - 1994 - Gender and Society 8 (1):73-91.
    Based on interviews with a random sample of white women who are in a second marriage, this article examines changes in women's marital power across marriage, divorce, and remarriage. In some marriages, women's market work is not considered a resource and hence does not have a positive effect on marital power, particularly when husbands are employed in low-status occupations. Conversely, women who are domestically oriented do not necessarily suffer a loss of power. Hochschild's concept of “economy of gratitude” illuminates the (...)
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  29.  15
    The use of therapeutic untruths by learning disability nursing students.Karen McKenzie, Suzanne Taylor, George Murray & Ian James - forthcoming - Nursing Ethics:096973302092813.
    Background: The use of therapeutic untruths raises a number of ethical issues, which have begun to be explored to some extent, particularly in dementia care services, where their use has been found to be high. Little is known, however, about their use by health professionals working in learning disability services. Research question: The study aimed to explore the frequency of use of therapeutic untruths by student learning disability nurses, and by their colleagues; how effective the students perceived them to be (...)
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  30.  33
    Note from the Editors.Karen Ng, Grace Hunt, Daniel McDow & Anna Strelis - 2007 - Women in Philosophy Journal 4:3-3.
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  31.  40
    Christian Sexual Ethics and the #MeToo Movement.Karen Ross, Megan K. McCabe & Sara Wilhelm Garbers - 2019 - Journal of the Society of Christian Ethics 39 (2):339-356.
    These three reflections look at the theological and ethical implications of sexual violence in light of the attention brought by #MeToo. The first explores ethnographic interviews which indicate that Church leaders, teachers, and parents contribute to rape culture by leaving sexual violence unaddressed in Christian sexual education, arguing that it must be reconstructed to eliminate the Church’s participation in a culture that promotes gender-based violence. The second notes that feminist scholarship has made the case that rape and “unjust sex” are (...)
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  32. At the Center.Karen Maschke - forthcoming - Hastings Center Report.
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  33.  58
    The attitudes of business Majors toward the teaching of business ethics.Karen Stewart, Linda Felicetti & Scott Kuehn - 1996 - Journal of Business Ethics 15 (8):913 - 918.
    Business majors were tested for their attitudes toward the teaching of business ethics in university business education. Respondents indicated that they considered ethics an important part of a business curriculum and that they preferred integrating ethics into a number of different courses rather than taking a separate compulsory or elective ethics course. Ethical business practices were seen by respondents as increasing profit and return on investment and creating a positive work environment and public perception of the organization.
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  34.  19
    Donor Conception and “Passing,” or; Why Australian Parents of Donor-Conceived Children Want Donors Who Look Like Them.Karen-Anne Wong - 2017 - Journal of Bioethical Inquiry 14 (1):77-86.
    This article explores the processes through which Australian recipients select unknown donors for use in assisted reproductive technologies and speculates on how those processes may affect the future life of the donor-conceived person. I will suggest that trust is an integral part of the exchange between donors, recipients, and gamete agencies in donor conception and heavily informs concepts of relatedness, race, ethnicity, kinship, class, and visibility. The decision to be transparent about a child’s genetic parentage affects recipient parents’ choices of (...)
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  35.  11
    Rahner, Karl.Karen Kilby - 2000 - In Adrian Hastings, Alistair Mason & Hugh S. Pyper (eds.), The Oxford Companion to Christian Thought. Oxford: Oxford University Press.
  36.  10
    Willing to Die for God: Individualization and Instrumental Agency in Ancient.Karen L. King - 2013 - In Jörg Rüpke (ed.), The Individual in the Religions of the Ancient Mediterranean. Oxford University Press. pp. 342.
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  37.  9
    The Miracle.Karen Klaus - 2020 - Narrative Inquiry in Bioethics 10 (2):E6-E8.
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  38.  38
    Agriculture increases individual fitness.Karen Kovaka, Carlos Santana, Raj Patel, Erol Akçay & Michael Weisberg - 2016 - Behavioral and Brain Sciences 39.
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  39.  30
    Distinguishing dilemmas in the ethics of placebo-controlled trials.Karen Kovach - 2002 - American Journal of Bioethics 2 (2):32 – 33.
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  40. Who We Are and What We Do: Ethnicity and Moral Agency.Karen A. Kovach - 2001 - Dissertation, City University of New York
    An array of pressing but conceptually perplexing questions in ethics---questions concerning group rights, collective responsibility, and the ethics of nationalism---would seem to require for their resolution answers to the no less perplexing questions of what social groups are and what membership in them amounts to. In this dissertation, I offer an analysis of the concept of what I call an 'ethnic identity group' and argue that questions about ethics and ethnicity or nationality are best understood as questions about such groups (...)
     
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  41.  18
    Ramsey on Research: Conceptual Confusion.Karen A. Lebacqz - 1980 - IRB: Ethics & Human Research 2 (10):10.
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  42. Trust and Personhood. Counting on One Another.Karen Jones - 2010 - In Arne Grøn & Claudia Welz (eds.), Trust, sociality, selfhood. Tübingen: Mohr Siebeck.
     
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  43. Forces impacting the production of organic foods.Karen Klonsky - 2000 - Agriculture and Human Values 17 (3):233-243.
    Roughly 20 percent of organic cropland wasdevoted to produce compared to only 3 percent forconventional agriculture in 1995. At the otherextreme, only 6 percent of organic cropland was incorn production while 25 percent of all croplandproduced corn. Only 30 percent of all organicfarmland was in pasture and rangeland compared to 66percent of all farmland. Clearly, these differencesreflect the greater importance of meat and dairyproduction in agriculture overall than in the organicsubsector. In recent years, the organic industry hasgrown not only in (...)
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  44.  20
    Taming Tiger Dads: Hegemonic American Masculinity and South Korea’s Father School.Karen Pyke & Allen Kim - 2015 - Gender and Society 29 (4):509-533.
    How do non-Western men interact with and understand the form of Western masculinity associated with global dominance? Is their experience of Western hegemonic masculinity’s denigration of their national/ethnic masculinity similar to what occurs among subordinated nonwhite and lower-class men in Western countries? We take up this subject in our study of the South Korean Father School movement, which trains Korean men to become more involved and loving family men. Our analysis of the discursive practices of Father School organizational leadership and (...)
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  45.  19
    The prosodic domain of phonological encoding: Evidence from speech errors.Mary-Beth Beirne & Karen Croot - 2018 - Cognition 177 (C):1-7.
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  46. El imaginario social del joven en Chile.Gerardo Escobar Monje & Felipe Andrés Aliaga Sáez - 2006 - Aposta 31:1.
    Este artículo trabaja con el concepto de juventud aceptado dentro de la sociología y la psicología social y lo lleva a un contexto concreto, la sociedad chilena. El concepto se modifica a partir de una serie de mecanismos de carácter negativo y se crea un particular imaginario social. Ese imaginario social representa a los jóvenes, en la mayoría de los casos, como un sector marginal y conflictivo de la sociedad. El análisis este universo social, legitimado por la familia, los medios (...)
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  47.  11
    Lógos y oúcría en el Sofista de Platón.Jairo Escobar Moncada - 1998 - Estudios de Filosofía (Universidad de Antioquia):109-122.
    En el ensayo logos y oúcría en el Sofista de Platón se discute la relación entre lenguaje y ser, y el modo como Platón concibe dicha relación. Primero se reconstituye las críticas que platón le hace a las teorías ontológicas anteriores así como la famosa gigantomaquia alrededor del ser. Todas tienen algo en común: desconocen el papel esencial del Lógos en el conocimiento del ser. Luego se discute la función de la imagen en el conocimiento, y qué relación hay entre (...)
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  48. The Epistemology of Imagination and Play in the Community of Inquiry.Karen Mizell - 2016 - Analytic Teaching and Philosophical Praxis 36 (1):76-87.
    The “Community of Inquiry” as it is used in the context of doing philosophy with children, is a phrase that refers to a pedagogical method in which groups of children and adults come together to discuss a targeted philosophical issue.1 Generally, a philosophical topic is decided upon and initial questions or ideas may be proposed, which are used to generate a discussion among participants. One of the most important features of such a discussion, when well organized, is that all participants (...)
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  49. Six Theories of Justice: Perspectives from Theological and Philosophical Ethics.Karen Lebacqz - 1986
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  50.  29
    Oxford Studies in Metaphysics Volume 12.Karen Bennett & Dean W. Zimmerman (eds.) - 2020 - Oxford University Press.
    Oxford Studies in Metaphysics is the forum for the best new work in this flourishing field. Much of the most interesting work in philosophy today is metaphysical in character: this series is a much-needed focus for it.
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